This morning we are called to worship with:
But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation.
Here the word "boast" (kauchaomai) is used in contrast to the shame of the cross.
When playing in a school yard, if one has ever experienced a child getting stuck, the teacher must come quickly to their aid, because of the torment that is instantly unleashed by their classmates.
In the 1700s and the 1800s, the shame of being punished by being placed in stocks was sufficient to prevent many crimes.
The horrific death on a Roman cross was preceded by days of torment, not by soldiers, but by people. Soldiers were present to prevent people from not only giving aid to the convicted, but also to prevent such heinous acts that would shorten the duration of the crucification.
Not one, but two crucification occur in this verse. The first is of the world and the second is of Paul, himself. When the world is crucified, its authority over Paul is ended. He is internally freed to enjoy the blessing of his salvation, in which he now boast. That while, Paul's own crucifixion is ongoing, and he continues to receive what torment they would devise.
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