This week we begin worship with:
Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. For the bread of God is he who comes down from heaven and gives life to the world.”
Jesus said this when speaking in the synagogue:
Jesus said these things in the synagogue, as he taught at Capernaum.
This was not done in one of the many corners of the temple on a random day of the week. This was during the Torah Service on a typical Sabbath, of a small town synagogue, where guest rabbis were given the opportunity to read the scheduled passage and comment. The Torah was read in a three year cycle and each Sabbath a "parsha" was read. That week it was "Parasha Beshalach" (Exodus 13:17-17:16) that speaks of the manna in the wilderness (See "Bread from Heaven" by Peder Borgen).
Jesus took the opportunity to introduce Himself as "the true bread from heaven" that gives life.
The psalms were often written in a style where not the first, nor the last phrase is the most important but rather the central verse (See "for you are with me" of Psalm 23:4). The style has the academic name of chiasmus or ring construction.
The early church fathers (Cyprian of Carthage, Origen, Augustine, John Chrysostom) understood the central petition of the Lord's prayer to be such a pinnacle. It is not asking for lunch, or breakfast the next day. Rather it is asking for what our passage today calls "the true bread from heaven", our LORD Jesus Christ.
Give us this day our daily bread, . . .
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